ZAM ZAM WATER IS A CURE
Imaam Ibn Qayyim al-Jawziyah (may Allaah have mercy on him) said:
Zamzam water is the best and noblest of all waters, the highest in status, the dearest to people, the most precious and valuable to them. It was dug by Jibreel and is the water with which Allaah quenched the thirst of Ismaa’eel.
It was reported in Saheeh Muslim that the Prophet SAW (peace and blessings of Allaah be upon him) said to Abu Dharr, who had stayed near the Ka’bah and its coverings for forty days and nights with no food or drink other than (Zamzam):
“How long have you been here?” Abu Dharr said: “I have been here for thirty days and nights.” The Prophet SAW (peace and blessings of Allaah be upon him) said, “Who has been feeding you?” He said, “I have had nothing but Zamzam water, and I have gotten so fat that I have folds of fat on my stomach. I do not feel any of the tiredness or weakness of hunger and I have not become thin.” The Prophet SAW (peace and blessings of Allaah be upon him) said: “Verily, it is blessed, it is food that nourishes.”
(Narrated by Imaam Muslim, 2473).
Other scholars added, with their own isnaads, “…and a healing for sickness.” This was narrated by al-Bazzaar (1171, 1172) and al-Tabaraani in al-Sagheer (295). In Sunan Ibn Maajah (al-Manaasik, 3062) it was reported from Jaabir ibn ‘Abd-Allaah that the Prophet SAW (peace and blessings of Allaah be upon him) said:
“The water of Zamzam is for whatever it is drunk for.”
The Salaf and ‘ulamaa’ acted upon this Hadeeth. When ‘Abd-Allaah ibn al-Mubaarak went for Hajj, he came to Zamzam and said,
“O Allaah, Ibn Abi’l-Mawaali told us from Muhammad ibn al-Munkadir from Jaabir (may Allaah be pleased with him) that Your Prophet SAW (peace and blessings of Allaah be upon him) said, ‘The water of Zamzam is for whatever it is drunk for.’ I am drinking it to ward off thirst on the Day of Resurrection.”Ibn Abi’l-Mawaali is thiqah (trustworthy) so the hadeeth is hasan (good).
Ibn al-Qayyim (may Allaah have mercy on him) said:
Myself and others tried seeking healing with Zamzam water and saw wondrous things. I sought healing with it from a number of illnesses, and I was healed by the permission of Allaah. I saw someone who nourished himself with it for a number of days, half a month or more, and he did not feel hunger; he performed Tawaaf along with the other people just as they did. And he told me that he consumed nothing but Zamzam water for forty days and he had the strength to have intercourse with his wife, to fast and to perform Tawaaf numerous times.
Zaad al-Ma’aad, 4/319, 320.
Shaykh Ibn ‘Uthaymeen said:
So you should have the intention of what you want to gain by drinking this water. He should drink his fill, i.e., fill his stomach with it until it is filled to the ribs, because this water is good. A hadeeth has been narrated concerning this: the difference between the believers and the hypocrites is drinking one’s fill of Zamzam water.
(Narrated by Ibn Maajah in al-Manaasik, 1017; al-Haakim, 1/472).
So if the hypocrites do not drink their fill of zam zam water then what do you think is the status of the secular qualified Muslim health practitioners who does not make use of it in curing their patients? They may have secular health qualifications but do they really believe that they are qualified to practice medicine and healing according to Islamic standards if they disregard cures from the Quran and Sunnah?
This is because Zamzam water is not sweet; it is somewhat salty, and the believer only drinks this somewhat salty water out of faith, believing that there is barakah (blessing) in it. So when he drinks his fill of it, this is a sign of faith.
(Sharh al-Mumti’, 7/377, 378, 379).
Perhaps Allaah did not make it sweet so that people would not forget that the meaning of drinking it is an act of worship. Whatever the case, its taste is fine and there is nothing wrong with it. We ask Allaah to quench our thirst from the Cistern (al-Hawd) of His Prophet on the Day of the greatest thirst. May Allaah bless our Prophet Muhammad (SAW)
Based on the above we find another method of healing sickness in Islam that works even though doctors and science cannot comprehend why it works. Science is deficient and has limitations and due to those limitations doctors knowledge of cures are restricted which means that they are practicing medicine without having sufficient knowledge of what really works.... this is another reason why secular health qualifications are not legitimate according to Islamic standards and those Muslims who have made the error of studying it should make an effort to get a real education on Islamic healing by studying under legitimate Islamic healers (Hakims, Hijamah Therapists, Aamils, Raaqis).
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said,
“Whoever practices medicine without any prior knowledge of medicine will be held liable.”
Source: Sunan Ibn Mājah 3466
If you only rely on science to heal yourself you are preventing your access to non scientific based Islamic cures that work.
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